You can twist and interpret the English of Ahadith all you want deviant GenN but fool anyone you will not- the beauty of it is that we all have access to the same texts and we all have access to various opinions- and by far the most widely held opinion by scholars of ahadith and fiqh is that dhikr in unison is bidah and not authentically reported. Evidence for that is the Prophet PBUH reciting Talbiya with his companions.
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However there should be no belief attached to the tasbīh that it has intrinsic virtue or the one who recites dhikr using it is superior to one who does not.
Is dhikr bidah. He just must remember that it is not fard to do it like that but his personal choice to do it like that. The above hadith thus constitutes proof that dhikr done outloud in a gathering is an exalted kind of dhikr which is mentioned at the Highest Assembly al-mala al-ala by our Majestic Lord and the angels who are near to Him who extol Him night and day and never tire 2120. If you want to read up more on the permissibility of group dhikr I recommend reading the following.
While such tariqas or groups past and present have emphasized different ways to realize the attachment of the heart to Allah commanded by the Islamic revelation some features are found in all of them such as learning knowledge from a teacher by precept and example and then methodically increasing ones iman or faith by applying this knowledge through performing. However there should be no belief attached to the tasbīh that it has intrinsic virtue or the one who recites dhikr using it is superior to one who does not. The group that permits bidah hasanah take evidence from the Sahabah.
If Loud Dhikr was such a transgression in this religion then there would be no Allahuma Labaika Laka Lhamd wa Shukr - This is literally a loud Dhikr done in congregation every year. Book 1 Number 0273. However if a person does loud dhikr with the intention that it is a spiritual remedy for the sicknesses of the heart then there is no harm in performing such dhikr performed in a particular way and with a prescribed amount as that is.
There is only one type of bidah thats bidah dhalalah misguided innovation. People claim that there is no mention of this Kittah in the Quran or Sunnah. Hence if one uses tasbīh for this purpose it will not be bidah.
In Bukhari and Muslim. It can not be a bidah. As for when a person uses them from the angle of the permitted things mubaahaat or that he counts.
Saying Sadaqa Allahu Al-Azeem after reciting the Quran or when listening to it is not a blameworthy bidah due to the following reasons. This offers proof that taking assistance from something to help one to keep count of his dhikr is permissible. Send blessings on him and greet him with greetings is used as the general foundation that gives allowance to certain specific acts like Mawlid group dhikr reciting the burdah etc.
It is narrated on the authority of Anas that verily the Messenger of Allah may peace be upon him observed. In Bukhari and Muslim. Allaahs Messenger salallaahu alaihi wassallam would make tasbeeh glorify Allaah tahmeed praise Him and takbeer extol His greatness after the obligatory prayers.
Subhaanallaah 33 times al-hamdulillaah 33 times Allaahu-akbar 33 times and finishing. Dhikr was taught by the holy Prophet Muhammad-e-Mustafa SAAW. Whoever introduces something into this matter of ours that is not part of it will have it rejected.
Hence if one uses tasbīh for this purpose it will not be bidah. In the past people used stones and beads as an aid in making Dhikr. Kindly guide me is Dhikr in such a manner correct that I may go on doing it or I had better abandon it.
Evidence of those who Permit Bidah Hasanah. Dhikr in a gathering can only be done aloud and in unison. The clearest of all the hadith which supports the idea of making dhikr Allah Allah in repetition is in Sahih Muslim Book of Faith Chapter 67 The Disappearance of Iman.
1-There is no evidence to forbid it2-It is a kind of dhikr remembrance of Allah which we should say it3-Some scholars have spoken of the virtue of uttering this expression and considered it one of the ethics of recitation. In todays times digital counters along with other technological methods used will also be permissible. Five Authentic Modes of Dhikr After the Salaah.
This is not bidah. The Hour Resurrection would not come so long as Allah is. It is important to realize that later generations of Muslims introduced new practices to retain the teachings of the holy Prophet Muhammad-e-Mustafa SAAW.
It is impermissible to follow the way of the Shaykh you mentioned above or to glorify Allah in such a manner for this is one of the Bidahs innovations introduced into the religion. The tasbeeh beads misbahah when a person makes use of it believing that in using it there is some excellence and virtue and that it is from the ways and means of the remembrance of Allaah the Mighty and Majestic then this is an innovation. Now if he believe that doing it exactly 100 times is required part.
Dhikr in unison is an innovation bidah because it is something that has been introduced into the religion. The Prophet said that Allah has angels roaming the roads to find the people of dhikr ie. He is free to impose his own personal goals like 100 or 1000 times.
It is agreed that if a person performs dhikr loudly with the intention that it is Fardh Wajib or Sunnah then such an act will be considered Bidah. Allah SWT expresses His pride upon Dhakireen in front of angels and it is recommended to make gatherings of Dhikr unlike some people who consider gathering for dhikr as Bidah Naudhobillah Hadith 3. Loud Dhikr in groups is not a bidahinnovation.
This offers proof that taking assistance from something to help one to keep count of his dhikr is permissible. That forbids group dhikr the Mawlid and similar acts. The following is what is authentically reported from him.
The Prophet Peace be upon him said that Allah has angels roaming the roads to find the people of dhikr ie. The Prophet blessings and peace of Allah be upon him said. All sects are linked to these whether they admit it or not.
Hence using a Tasbeeh it will not be Bidah but permissible Mubaah. Those who say La Ilaha Illallah and similar expressions and when they find a group of people qawm reciting dhikr they call each other and encompass them in layers until the first heaven -- the location of which is in Allahs knowledge. Those who say La ltaha ltiabah and similar expressions and when they find a group of people Qaom reciting dhikr they call each other and encompass them in layers until the first heaven -- the location of which is in Allahs knowledge.
Moving and swaying whilst remembering Allah performing dhikr is an innovation bidah. The second group says. Historically we actually have instances of Sahabah who performed acts of.
It be nafal dhikr he is free to do as he please do it as many times as he likes. Remember dhikr is the remembrance of Allahswt therefore how is it a Bidah something negative when remembering Allahswt in congregation is so great Allahswt will remember you in the assembly of Angels.
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