This was the stance of. Conducting Fatiha sathwasa chaliswa barsi for dead.
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This indicates that it is permissible to perform Hajj on behalf of the dead or on behalf of one who is living but is unable to do it because he or she is too old.
Is doing khatam bidah. In light of Surah Araaf 733 we should be very sensitive to such practices and should try to stay away from them as much as possible. As this is a clear innovation in the deen these khatams are forbidden. Those such act are considered by them as a source of reward Ajar or Sawab While doing such acts people think that there is no harm in doing Rituals and celebration are considered to be a part of religion -Fabricated Ahadis become source of inspiration for doing such acts Celebration of Prophets Birthday Shabe Meraj Shabe Barat Quran Khwani at death Reciting Kalima on.
- Khatam e Ghousia - Khatam e Qadria - Khatam e Khwajgan - Khatam e Shifa - Saying out Loud intention for prayer - Spinning around in circles in the masjid - Salat al Ragihaaib - Saying Jumuah Mubarak - Saying Sadaqa Allahul Adheem after recitation of Quraan - Making group duaa after the congregational prayer - Doing Dhkir after salah on seeds. The conveying of the reward of charitable deeds. Innovations in the deen are forbidden.
Can one pray for non-muslims. Salaat fasting Dhikr recitation of the holy Quran Tawaaf of the Kaabah etc. Thus 1O complete the recitation of the Quran at that time is good.
The degrees and levels of Paradise and Hell and the deeds that take one to them. If you expect reward for it and its not in the Sunnah thats bidah. So if the Muslim completes the Holy Quraan whether in Ramadaan or at other times it is mustahabb for him to raise his hands and call upon Allaah asking Him for the best in this world and in the Hereafter.
Acts of Bidats found in the death houses of our Muslim community these are to be avoided. To do the khatm on that day is fine but to believe the day is religiously mandated is an innovation. What People are doing here is wrong.
Ashiatul-Lamaa states Charity should be given from the day the deceased pass away until seven days after Baabu Ziyaaratil-Quboor. To sum up if it wasnt religion 1400 years ago then it isnt religion today. With regard to reciting that over food and distributing it and doing that when someone dies and on Thursdays all of that is bidah innovation.
Hence when bidah is done it is considered a religious act and reward is expected. At these barsis people gather to recite the Quran for the deceased. The following lecture was a good lecture and had a bit of info on it.
He said Perform Hajj and Umrah on behalf of your father. The Prophet peace and blessings of Allah be upon him has commanded us to adhere to his Sunnah and the way of the Rightly-Guided caliphs and he has forbidden us to introduce innovations into the religion. The conveying of the reward of physical deeds that do not entail wealth eg.
Theyll even have the seeds of eaten. I have also noticed people are getting mixed up with Dua Birhatiya and Seal of Sulaiman or Khatam Sulaimani I speak about Seal of Sulaiman or Khatam Sulaimani in detail please click here for information. The book further states.
Please could you clearly and explicitly explain the reason for 3 days 40 days etc Khatam not being permissible. Isaal-e-Thawaab is also a dua. They disagree about bodily acts of worship like fasting prayer reciting Quran and remembrance of God dhikr.
This is shirk this is Bidah which People should know very well. Rather what is narrated from the salaf is to make duaa after completing the Quraan without stipulating any specific duaa or any particular way of doing it. It confirms that dua is accepted at the time of the Quran being completed khatam.
Due to many families already being entrenched in these actions what other permissible substitutes preferably containing feeding reading you advise with can be carried out fulfilling the same purpose which is to send esaale sawaab for the deceased. And it aint bidah so well carry on doing what we were doing. Commenting rather flaccidly on the Bidah of Bukhari Khatam merrymaking haraam jalsahs functions.
Inviting people for feast in deceased house. The people doing it feel that they are doing something noble religious and Islamic. Doing wazifa for your legit problems and wishes is absolutely halal and there is no harm in doing that.
Khatam and congregational dua after every prayer in my opinion are all a form of Bidah. Such bidah customs have been enshrined as Divine practices and are accorded a pedestal far superior to that of even the Fardh Salaat. Asalaamu Alaykum I wanted to ask a lot of people in my culture do something called a Khatam after the janaza where all the men will gather in the mosque for 3 days and the women in a house and theyll sit for these 3 days reading Quran and theyll serve food to everyone in the gathering.
After doing so the god can live for. THE GRIEVOUS ERRORS OF KHAANQAH AKHTARI AND OTHER SIMILAR KHAANQAHS. For example jobless people doing wazifa to get halal rizq does not make it haram or wife trying to conceive a child.
It is halal to do wazaif that involve supplications to Allah SWT His refuge and help. Bro we are of pakistani descent and in pakistan especially in azad kashmir from where my family come from on thusdays there is a tradition of doing khatam. There is no proof for such a practice being allowed in Islam.
The first form is unanimously acceptable by the Ahlus Sunnah Wal Jamaah. Promoting itself to be in the limelight which is in total conflict with the spirit which should imbue a khaanqah and which is in diametric contradiction of the attitude of Ikhfaa and Goomnaami concealment and being unknown which are among the fundamental. So if the Muslim completes the Holy Quraan whether in Ramadaan or at other times it is mustahabb for him to raise his hands and call upon Allaah asking Him for the best in this world and in the Hereafter.
A person who is blessed with the ability to be grateful shall never be deprived of barakahand increase in blessings. As they are baseless and no proofs in hadith found. Rather what is narrated from the salaf is to make duaa after completing the Quraan without stipulating any specific duaa or any particular way of doing it.
Secure few moments everyday to reflect upon the innumerable blessings of Allah and thank Him for bestowing them upon you. Imam Ahmad and the majority of the early scholars salaf held the opinion that their benefits reach the deceased. Reciting yaseen for dead.
Obviously the common khatam thing is a bidah as some of them believe in that stuff about the dead spirits but is reciting quran and making duas over the food a bidah if not give some proof. By Mujlisul Ulama. Conducting Halka and zikr for dead.
In answer to my question - what the shaykh ends up mentioning here is the belief of people who believe the khatm MUST be held on the third day and are criticised if this does not happen on that exact day something Ive experienced is bidah.
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